The theme of the first issue is “Empowering Queer Men’s Spirituality.”
Highlights from this issue include:
• Gatherings and Retreats for Pagan men who love men
• The Greek God Pan
• Discovering Arcadia: An Eden of Male Love
• Why Visibility and Representation Matter
• Think Globally, Support Locally
• Empowering Our Tribe of Queer Pagan Men
• Poetry and Art
• Listings of Queer Pagan Men’s groups, gatherings, blogs, podcasts, and other resources
You can view (and download) Mysterious Ways at the link below:
This episode is about the magickal land of Arcadia in ancient Greece, its theme as a metaphor for a homosexual utopia among 19th century homosexual men, and it being the name for a new gathering for gay and bi Pagan men on the East Coast.
The rustic, wooded land of Arcadia was home to Greek gods such as Zeus, Hermes, and Pan, as well as satyrs, centaurs, nymphs, and other magickal creatures. The “gay god” segment of this episode will focus on the Greek god Pan.
The Arcadia gathering is scheduled to take place October 9-12, 2019 in Cumberland, Virginia.
You can listen to the latest episode by visiting my webpage (http://www.melmystery.com/) or searching for me on Podbean.
“Home” can mean more than one thing. Home might be where you grew up. It might be the place you go once you get off work. Home might be a house, an apartment, a condo, a trailer, or some other dwelling. Home doesn’t even have to be a dwelling. It can be a time or a place or a people. Some folks find home in annual events and gatherings like Between the Worlds, Pagan Spirit Gathering, Witch Camp, Gay Pride, and other such events. Some folks find home in groups and communities—the LGBTQ community, the Pagan community, the Poly community, and various Fet communities. Groups, communities, and events are especially important to those who are marginalized and for those folks who aren’t on good terms with their birth families. For many, finding home means finding your family of choice. The most important part of home and family is a feeling of belonging, and a feeling that those there have your back. Home is where the heart is. To quote Robert Frost, “Home is the place where, when you have to go there, they have to take you in.”
For me, home is the place I grew up and that was in my family for over three decades. It’s the house near the lake where I ran through the woods in my youth, and where I first camped just inside the woods at my first adolescent signs of growing independence. Home is were I learned to drive up and down the dirt road driveway, where I played in the creeks catching crawfish and newts, and where I fished in the lake with my best friend, Mark, and my neighbor, Shane. Home is where I first learned to work on cars with my Dad as I became enthused with the TV show Knight Rider. It’s where I ran around pretending to be Doctor Who while wearing a long scarf. And it’s where I pretended to be a Jedi from Star Wars using a tree branch as a lightsaber. Home is where I learned to love animals. We had dogs and cats and hamsters and parakeets and ducks and so many more pets. Home is where my family lived for over 30 years. Home is the place my Dad always said would pass down to me and my sister. Home is the place I knew I could always go back to—no matter what — until it wasn’t. Family were the people I knew I could always count on to have my back— no matter what — until they weren’t. My Dad passed away in 2009 and my Mom remarried two years later. A few years after she remarried, she sold our home despite protests from me and my sister, and even after requests to buy at least the lot adjacent to home, if not the home itself, because that’s all me and my sister would have been able to afford at the time.
I have other “homes”—the place I live now, my local Pagan and LGBTQ communities, and I even felt like I found home at some gatherings I’ve gone to like the now ended Coph Nia gathering for Gay and Bi Pagan men. None of these make up for the feeling of loss at losing my childhood home. I’m determined to get it back someday—hopefully someday soon. I’d like to retire there and I’d also like to ensure it gets passed down to my sister’s kids, as I know my Dad would have liked. In the meantime, I’m hoping to create new homes for myself and for others. I’m still hoping to found my campground though that might take a few more years and my quest to regain my childhood home might have to take precedence. I’m also trying to create “homes” for the “alternative” communities to which I belong. These homes include my local annual “Alternative Pride Picnic” for LGBTQ folks, Pagans, Poly folks, and others. It includes the Brotherhood by the Bog Retreat for Pagan men. Soon it will also include the Arcadia Gathering for Queer Pagan and Hellenist Men.
To quote Matt Smith as the 11th Doctor, “My journey is the same as yours, the same as anyone’s. It’s taken me so many years, so many lifetimes, but at last I know where I’m going, where I’ve always been going. Home—the long way ‘round.”
You can find out more about Mel including his podcast and blog at: http://www.melmystery.com
Just wanted to share an exciting event for Queer Pagan, Hellenistic, and Earth-based spirituality men that is coming up in October of this year.
The first ever Arcadia Gathering will be held the week of October 9-12, 2019 at Bear Creek Lake State Park in Cumberland, Virginia. We are hoping this will become an annual event and that it will fill a void for such gatherings on the East Coast and mid-Atlantic U.S.
The theme of our first gathering is “Discovering Arcadia: Empowering Queer Men’s Spirituality.” Our patron deity this year will be the Greek god, Pan. Pan was one of the primary patrons of ancient Arcadia. He is the god of the wild, shepherds and flocks, nature, rustic music, and sexuality. Pan is known for chasing both nymphs and shepherds alike.
The event will also be very affordable. Early registration (before June 1) is a flat fee of $75. After that, the cost goes up to $100. This includes a standard tent space, basic breakfast and dinner (lunch on your own), and a parking pass for the campground. There is an add-on fee for folks wishing to have large family-size tents or extra tents, as space may be limited. We may also consider renting out a bunk house at the campground, if we have enough interest. The bunk house would also be an add-on cost. For details, visit our website.
We are looking for workshop and activity presenters, and for folks interested in helping to plan or staff the event.
For additional information and to register, please visit our website and Facebook pages below:
Wicca is the most commonly known Pagan religion. Usually the religion is called “Wicca” and most Wiccans practice spells and that practice is called “witchcraft.” It’s basically good witchcraft. Wiccans have a law called the “Wiccan Rede.” The short version pretty much says “Do as you will, but harm none.” They also believe that anything bad you do to anyone else will come back to you three times. They call this the “Law of Three.” Wiccans worship a Goddess and a God. They generally believe that all gods and goddesses from various cultures and mythologies are just different aspects of one ultimate Goddess and one ultimate God. Wicca is generally considered a feminine religion. Modern Wiccans are more likely to focus on the Goddess than the God. Some paths focus on the belief in male-female polarity, especially related to something called “the Great Rite.” This Rite is basically the sexual union of male and female – whether practiced as a genuine sex act or symbolically. In some circles there’s debate about how LGBT people fit into the whole polarity thing. LGBT folks tend to have both masculine and feminine polarities within, rather than being exclusively one or the other.
There are many paths within Wicca including Dianic Wicca, Gardnerian Wicca, and the Feri Tradition.
Dianic Wicca tends to be almost exclusively female and Goddess oriented and is a favorite of Lesbians and Feminists. Dianic Wicca was founded in the 1970s by Zsuzsanna Budapest. Its focus is on the worship of the Roman goddess Diana (Artemis in Greek mythology) and feminism. Unlike traditional Wicca that honors a god and a goddess, Dianic Wiccans view the Goddess as complete unto herself. She is the source of all life. Originally most Dianic covens consisted of Lesbian women, but modern Dianic groups may be heterosexual or mixed, but they remain a female-only tradition. Dianic covens often exclude Transgender people who were not born biological females.
Gardnerian Wicca was founded by was founded by Gerald Gardner in the 1950s. Gardner, was extremely homophobic and believed that covens and rituals should be performed exclusively through heterosexual male-female pairs.
The Feri Tradition emphasizes the “fey” (elves, fairies, etc.) and is open to all sexual orientations. They often encourage bisexuality during rituals. Faery Witch covens made up of Gay men have also been formed and are accepted in the Faery Witch tradition. Feri and Faery Witches should not be confused with the Radical Faeries which will be discussed in a later article.
Other Wiccan paths include Alexandrian, Celtic, Georgian, and Discordian Wicca. There are also Kitchen Witches and Hedge Witches.
Two must read texts on LGBT Wicca and Witchcraft are “Witchcraft and the Gay Counterculture” by Arthur Evans and “Gay Witchcraft” by Christpher Penczak.
This episode includes segments on Pagan and magickal superhero archetypes, LGBT superheroes including characters and actors, “research” into naughty superhero sites, and why do villains so often have gay voices and mannerisms.
Songs and sound clips include: Holding Out for a Hero, the Smallville theme, and clips from Spiderman, Batman, and others.
To listen you can visit my website (www.melmystery.com) or look for the episode on iTunes.
This one is a review of my experience at Between the Worlds last month.